It sweetened their sorrow in their present affliction. But of it God said, "I will fill this house with glory." Christ may literally be said to be the desire of all nations, inasmuch as He was the object of their earnest expectation: because to all He was and is most desirable. 6 For thus says the Lord of hosts: “Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; 7 and I will shake all nations (Hebrew: goyim). There were three of surpassing magnificence — the ark, the altar, and the light. It was strictly no new house, only a reparation of the old. Outside of Jesus Christ no true and adequate knowledge of God can be possessed. And to this, at present, unpretending shrine the Lord of hosts Himself would come; the Prince of peace should adorn it with His own life-giving presence. In those four hundred years happened greater commotions, and much more considerable revolutions, than in above two thousand years before, and in almost two thousand since.II. To this God speaks the next words of encouragement and reassurance. Christians them selves are a building, fitly framed together, and growing unto a holy temple in the Lord. "The desire of all nations shall come." CHRIST IS THE WORLD'S GRAND IDEAL, FOR WHOM IT WAITED, AND IN WHOM IT HOPED. A distinct knowledge of the true God.2. But not as we expect may it come about. The secret of this influence is that each manifested some features of the desire of all nations, some rays of the "light that lighteneth every man," some fragments of the truth that all are yearning after.2. In each assured promise which God makes through Haggai he declares himself as the Lord Almighty. BUT ALL THESE COME SHORT OF THE TRUE DEVOTION TO THE ONE PERFECT IDEAL.1. (3) The victim must be faultless when brought to the altar. In the first temple the voice of prophecy was heard, but in the second it was altogether silent. 2:7 I will also shake up all the nations, and they 12 will offer their treasures; 13 then I will fill this temple with glory,’ says the Lord who rules over all. )Christmas-day sermonGeo. (Edwin Dukes. Light on the mystery of the future world.Put these wants together — the true nature of God; the true nature of an expiation; and a true knowledge of immortality, and you see the void, or vacuum, in the human soul.2. Consider a summary of the theory of sacrifice among the heathen, and see how it points, in company with the Mosaic system, to the Lamb of Calvary. All nations will desire this Saviour. He was to be the Prince of Peace. Stradling, S. T. P.)The presentation of Christ in the templeEdmund Venables, M. A.Regard Christ as satisfying the craving of mankind for a perfect ideal of goodness.I. "I will fill this house with glory." (1) In this act they symbolically offered up themselves. The faultless pattern is set before us that we may copy it. Consider its dedication by the coming to it of the sign of God's presence — the cloud symbol. It was destroyed after an existence of over four hundred years. It prevents and removes all doubts and suspicions that their fear may forecast against their deliverance. The world was craving deliverance from powers of evil to which they felt themselves to be in bondage.3. Then it could have been no other than Jesus who "filled this second temple with glory."IV. There grew up the doctrine, or tradition, asserting the union of God and man in one person. What but the work of our King can fulfil such aspirations? Here we find there is a passing from the material to the spiritual. These views with regard to sacrifice have prevailed almost universally. Answer to the question, "How can man be just with God?"3. Maclaren, D. D.)Christ expectedArchibald Boyd, M. A.1. 6, 7) to mean that political agitations would soon occur among the nations, and which their God would overrule to the effecting of their enfranchisement. The consolation offered by Haggai consisted in the assurance that the temple which they were rebuilding should witness the arrival of the promised Saviour of the world, even of Him who should "gather together in one all the children of God that were scattered abroad." It is clear to me at least that what God is promising here is something that was lacking all through the Old Testament history, which meant that Israel was continually departing from the Lord. THE POWER OF THIS INSTINCT PROVED. The evidences of this presence are — regular and careful attendance upon all the ordinances and institutions of Christ; serious and devout behaviour; worship of the Father in spirit and in truth; singing God's praises with understanding and lively devotion; fixing the attention and engaging the affections with Divine truth. And Suctonius and Tacitus voice the heathen expectation.III. G. 6 “For thus says the Lord of hosts: ‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land; 7 and I will shake all nations, and they shall come to the [] Desire of All Nations, and I will fill this [] temple with glory,’ says the Lord of hosts. What but the work of our King can fulfil such aspirations? You cannot transplant palm trees and bamboos into our northern latitudes. "I will shake all nations." After all he is the creator and sustainer of the universe. Political, social, and religious convulsions prepared the way for the Desire of all nations. It is a historical fact that all nations have desired to see such a person as our Lord Jesus Christ. And the priests answered and said, It shall be unclean. These causes conspired to damp the fervour of the people in the work of restoration. Thought "fine" to crush down all admiration; to carp and sneer at goodness. In the context the word 'desire' can be translated as 'beauty'. CHRIST IS THE WORLD'S GRAND IDEAL, FOR WHOM IT WAITED, AND IN WHOM IT HOPED. Three great wants were pressing upon the minds of men, and these wants became fulfilled in the advent of our Master.1. It sweetened their sorrow in their present affliction. Haggai 2:6 For thus saith the LORD of hosts; Yet once, it [is] a little while, and I will shake the heavens, and the earth, and the sea, and the dry [land]; Ver. I will shake all nations." The words may, however, be used as the motto of a sermon. The introductory circumstances, "I will shake all nations." Consider its dedication by the coming to it of the sign of God's presence — the cloud symbol. There may be doubts whether such a restoration can be possible, and whether God can be so good as to accomplish it.II. 3. CHRIST IS FITLY SPOKEN OF AS THE "DESIRE OF ALL NATIONS," BECAUSE HIS WORK IS SUCH AS MEN HOPED TO SEE PERFORMED. II. McCaul. Distinguished from lower animals by capacity for indefinite advance.1. TODAY IN THE WORD . The words may, however, be used as the motto of a sermon. God challenges His people to evaluate their situation (v. 2-6) III. The Master said, "The Spirit of the Lord is upon Me, for He hath anointed Me to preach the Gospel to the poor." The world longed to see harmony and peace restored in place of the discords of human life, and in place of apparent incongruities in the natural world. The dearest aspiration of all nations — for that is the meaning of the Hebrew word translated "the Desire of all nations" — should be realised in the person of Jesus the Messiah. To the want produced by guilt, add that created by the corruption which sin hath shed through our nature. Let the structure of the text drive the sermon; I. Thought "fine" to crush down all admiration; to carp and sneer at goodness. Is it not the one story — the universality of sin and the redeeming Christ? It is objected that a singular noun is followed by a plural verb "shall come"; hence the text should be altered and amended by ancient versions. Distinguished from lower animals by capacity for indefinite advance. So what is the remedy to feeling discouraged? 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. What could God have done more for us than He hath done?(J. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. The story of Osiris is even more remarkable. The glorious and happy issue of all these commotions, in the final triumph of Christ and His Gospel.He is properly called the "desire of all nations," because the whole creation groans for deliverance from guilt, for an interposing Mediator, who can make atonement for sin, satisfy Divine justice, and give peace to a wounded conscience. (1) In this act they symbolically offered up themselves. A. Here we find there is a passing from the material to the spiritual. 2:6 Yet once - After many confirmations of the new covenant, one more, remains to be made. Our Price: $4.88 Save: $2.11 (30%) Buy Now. None of the names of Christ is more appropriate. Sometimes we need a little shot in the arm like the prophet Haggai issued to his people. This is "Sermon: Surveying the Text | Haggai (Haggai 2:6-7)" by Canon Press on Vimeo, the home for high quality videos and the people who love them. BUT ALL THESE COME SHORT OF THE TRUE DEVOTION TO THE ONE PERFECT IDEAL. They all make frequent use of the title ''The Lord of Hosts.'' There grew up the doctrine, or tradition, asserting the union of God and man in one person. Haggai was bidden to acknowledge the visible inferiority of the second temple; but he was to say that the deficiencies were only apparent. This promise of Christ had a threefold virtue in it that made it seasonable in the time of distress. Christ the glory of the temple. Is it not the one story — the universality of sin and the redeeming Christ? Christ is the desire of all things in heaven and earth, and His incarnation that great work that all things looked for.1. The old men wept at the inferiority of the second temple. Universal is the sense of sin and danger: a feeling of exposure to penalty; the dread of an offended Deity. Desire fulfilled and accomplished turns to joy, and that is the happy condition of the Christian Church. Notice the contents of this temple. From a canonical reading of Haggai 2:6–9, it seems best to see Christ and his eschatological people as the best interpretation of the later temple. Show how the several parts of this prediction agree to our blessed Saviour, and to no other.I. Properly speaking, there were three temples in Jerusalem. Napoleon's estimate of the superiority of the influence of Christ.2. God will be recognised as the universal peace giver. It scarcely needs that I remind you how precisely our blessed Lord is the embodiment of this phase of the world's faith.4. Notice the magnificence of the first temple with regard to its materials. That there would come, or had come, a perfect God-man to better the condition of the human race in this world, and to teach them about the next. (Job Orton. Some argue against the triumph of Christianity, But Christ shall surely triumph; not one tittle of prophecy shall pass till all be fulfilled. In the Cross of Christ is that which will satisfy even these yearnings — the deepest, the saddest, the most abiding, the most universal known to fallen humanity. At last the voice of prophecy came. The prophet assures them that they need not tremble, for in a little time this stupendous fabric would totter, and others be thrown up in its place. Consider a summary of the theory of sacrifice among the heathen, and see how it points, in company with the Mosaic system, to the Lamb of Calvary. To have brotherly unity with the race. 1. The Holy Spirit of prophecy spake no longer as in times past; it was silent for four hundred yeasts after Malachi's removal. But the promise of peace goes even deeper than this. The material glory, the splendour of the former house, was all eclipsed in this consideration, that to the second temple came God manifest in the flesh. These returned exiles were under the power of the Persian monarch; and they would understand their seer (vers. This promise of Christ had a threefold virtue in it that made it seasonable in the time of distress. They shall need no food to sustain their life. But they had drifted away from this truth. Answer to the question, "How can man be just with God?"3. The former house was Solomon's. Silver is Mine, and gold is Mine," etc. The force of the Hiphil participle here is properly to denote a continuance of shakings for an indefinite time. Christ the glory of the temple. Pastor Karl Walther. The rabbis remind us that the second temple was inferior to the first in five essential particulars: —1. 7 I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the LORD Almighty. The Shechinah, or Divine presence, appeared no more.3. Man made to look upward. HOW DID CHRIST'S PRESENCE RENDER THE SECOND TEMPLE MORE GLORIOUS THAN THE FIRST? This is not a single promise, but a promise pregnant, it includes and implies other promises with it. Verse Thoughts Haggai was a post-exile, returnee to the land of Israel, whose main ministry was to encourage the people to rebuild the Temple in Jerusalem, and to let them know that God was with them and would help them. HE WHO IS FORETOLD, WAS TO COME DURING THE CONTINUANCE OF THE SECOND TEMPLE. The thing to be anxious about, as a Christian Church, is, that we may have the special and gracious presence of Christ with us, to fill His house with His glory. How far was this threefold want met by the Lord Jesus Christ in His advent? That the promise of His coming to the temple was fulfilled, see the records of our Lord's visits to the temple, as given in the Gospels.II. ‘And in this place I will grant peace,’ declares the LORD Almighty.” 2. In the first temple the voice of prophecy was heard, but in the second it was altogether silent. Distinguished from lower animals by capacity for indefinite advance.1. The old men wept at the inferiority of the second temple. "I."2. More or less vaguely a Christ was universally hoped for and expected. All nations pitched upon one desire; all expect the same common salvation. III. (Joseph B. The whole world was laid under contribution, so to speak, for the erection of that magnificent edifice. WHAT IS THE NATURE, CONDITION, AND SUBSTANCE OF THIS PROMISE? Together with this we who serve God today and seek to build his spiritual temple can be assured that God will not fail to save all those he gave to Christ for redemption. 3. The whole world was laid under contribution, so to speak, for the erection of that magnificent edifice. Human life was so strange a puzzle. Life for life is the first principle of the theory of sacrifice. All nations pitched upon one desire; all expect the same common salvation. And to this, at present, unpretending shrine the Lord of hosts Himself would come; the Prince of peace should adorn it with His own life-giving presence. As part of the Church visible, we have a great deal to do for Christ, in endeavouring, both at home and abroad, to prepare the temple for the advent of the Lord.(J. The wars of Alexander the Great, of his successors, and of Rome, shook the world. I. 2. There was spread over the whole of creation a universal expectation of some One called in this place the "Desire of nations." Disturbance precedes repose; war, peace; death, life. The Holy Spirit of prophecy spake no longer as in times past; it was silent for four hundred yeasts after Malachi's removal. Men saw so much around them that was problematical. It may be that you need encouragement to stay in school, or to stay on the job, or just to get out of bed in the morning. 2. Hence, God's Spirit remains with His people (ver. He designed to establish a reign of peace. Here was consolation amply sufficient to counterbalance the absence, not only of material splendour, but also of the gorgeous symbolism, the departed externals of God dwelling in their midst. "I."2. He was the desire and longing of all creation.4. We see the glory of God in the face of Jesus Christ. There may be some whose hearts are disquieted, distressed, disturbed by many anxious spiritual cogitations; and we tell you to cease to be your own master, and let God's Bible teach you. (Edmund Venables, M. Not long after Christ's death this second temple was destroyed to the ground. )And I will fill this house with glory, saith the Lord of hostsThe glory of the presence of ChristJob Orton.The glory here spoken of was not any external splendour, pomp, and beauty, for in this respect the second temple fell vastly short of Solomon's. The "desire of all nations" must be at once man and God. And Suctonius and Tacitus voice the heathen expectation. Notice the magnificence of the first temple with regard to its materials. Make it your comfort, stay, director, instructor. Tillotson, D. D.)The glory of the second templeArchibald Boyd, M. A.I. The prophet finds the people in a low condition, and the main consolation he ministers to them is this gracious assurance that the Messias was ere long to be born, and to come among them. The ancient Jews did so understand it. 6 “For thus says the Lord of hosts: ‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land; 7 and I will shake all nations, and they shall come to the [] Desire of All Nations, and I will fill this [] temple with glory,’ says the Lord of hosts. Maclaren, D. D.)Christ expectedArchibald Boyd, M. A.1. The faultless and treasured offering was to appease the wrath of heaven. The designation of the interval before their commencement as "yet only a little while" leads us to look for a nearer future than five hundred years. One other fact added to the magnificence of the temple. Christ thus met the world's needs, and we may say, the "Desire of all nations" has come. (Edwin Dukes. A GREAT PERSON, THE DESIRE OF ALL NATIONS, SHALL COME. At His advent, poison and poisonous weeds and ravenous beasts shall be expelled from the earth, tie shall make streams break forth in the desert, and there shall be no more a hot simoom. In Hebrews the same word as here is used, "all desires," or object of desires. Then —. But of it God said, "I will fill this house with glory." (2) It tells us wherein consists the chief happiness of every really Christian heart. We need Him. The material glory, the splendour of the former house, was all eclipsed in this consideration, that to the second temple came God manifest in the flesh. Salvation, and not the symbols and types thereof, is the one thing needful. II. There were three of surpassing magnificence — the ark, the altar, and the light. And Suctonius and Tacitus voice the heathen expectation.III. The prophecy of the text was fulfilled. Wherefore we say with confidence, and I wish it were deeper in the hearts of all of us, that Christianity — not all the minutiae of reticulations of the net in which we carry it, but the treasure which we carry in the net — that our Christianity is the only religion on the face of the earth that has got stamped upon it universality. They shall need no food to sustain their life. Particularly when, at the Lord's table, the thoughts are fixed upon the sufferings and love of Christ, and grateful affections are excited towards Him; and when their souls are filled with love of the brethren. Disturbance precedes repose; war, peace; death, life. The holy fire, which God Himself had kindled upon the altar, and which was ever kept burning, and from whence the sacrifices were to be ignited, was extinguished for ever.5. A. )LinksHaggai 2:6 NIVHaggai 2:6 NLTHaggai 2:6 ESVHaggai 2:6 NASBHaggai 2:6 KJVHaggai 2:6 Bible AppsHaggai 2:6 ParallelHaggai 2:6 Biblia ParalelaHaggai 2:6 Chinese BibleHaggai 2:6 French BibleHaggai 2:6 German BibleHaggai 2:6 CommentariesBible Hub, (3)In mode rituum.4. The Urim and Thummim, connected with the miraculous breastplate of Aaron, had vanished.4. The doctrine of the Incarnation is not peculiar to Christianity.2. This shaking is a powerful drawing of men to a Christian conversion. A. Stradling, S. T. P.)The presentation of Christ in the templeEdmund Venables, M. A.Regard Christ as satisfying the craving of mankind for a perfect ideal of goodness.I. I … The prophecy of the text was fulfilled. How is it then, that though eighteen centuries have passed, the empire of peace has not come? Their tradition was, that Messias would appear at the end of the second two thousand years. The Urim and Thummim, connected with the miraculous breastplate of Aaron, had vanished. THE COMING OF MESSIAS WAS TO BE THE LAST DISPENSATION OF GOD FOR THE SALVATION OF MEN. All these other religions are like water that is strongly impregnated with the salts or the mineral matters which it has dissolved out of the strata through which it rises; but the river of the Water of Life that proceedeth from the throne of God and of the Lamb has no taste of earthly elements in it, and in spite of all the presumptuous crowing of some whose wish is father to the thought, it will flow on till it covers the earth, and every thing shall live whithersoever the river cometh.(A. VIEW TEXT AS RECEIVING ITS ACCOMPLISHMENT IN OUR OWN DAY. THE COMING OF MESSIAS WAS TO BE THE LAST DISPENSATION OF GOD FOR THE SALVATION OF MEN. The words may, however, be used as the motto of a sermon. (3) The victim must be faultless when brought to the altar. It was in the second temple that the world's peace was made. The dearest aspiration of all nations — for that is the meaning of the Hebrew word translated "the Desire of all nations" — should be realised in the person of Jesus the Messiah. Shall their temple be built again out of so great ruins? Saint Mark's, Watertown, WI. These predictions are now being fulfilled. It was in the second temple that the world's peace was made. For this advance an ideal is necessary, up toward which men may struggle. "And the desire of all nations shall come," etc. It was not, however, the mere bodily presence of Christ, but the heavenly doctrine which He preached, and the miracles which He wrought there; the pains He took to rescue the Divine law from the corruptions of the Jewish teachers, and especially the spiritual blessings which He so freely offered to all who were willing to receive them. What but the work of our King can fulfil such aspirations? The world was craving deliverance from powers of evil to which they felt themselves to be in bondage.3. )Christ the hope of the worldEdwin Dukes.The words of the original do not refer at all to Messiah, but to the glory of the second temple, which was then being erected and into which it is foretold the riches of the Gentiles should be brought. In this outward way God would fill his temple with his glory which would be a beacon for God in the world. This lie against man's instincts terribly revenges itself.II. 3. God’s promise to exalt Zerubbabel, that is, one of Zerubbabel’s sons, is fulfilled in Christ Jesus, who is David’s descendant through Zerubbabel (Matt. Lorimer. 5. This lie against man's instincts terribly revenges itself.II. Give account of the Medo-Persian Empire, of Alexander's conquests, of the military power of Rome. (2) It was necessary that the life of the victim should be taken, and the blood must be shed, for "the blood is the life." Stradling, S. T. P.)The presentation of Christ in the templeEdmund Venables, M. A.Regard Christ as satisfying the craving of mankind for a perfect ideal of goodness.I. The world, weary and worn, was unconsciously longing for His presence. When He appeared the temple of Janus was closed. IV. The second temple was founded by Ezra. But if we have any right at all to alter, have we not as much right to change the verb in number as the noun? Here is a door set open for the Gentiles: it concerns us nearly I it is the tenure we hold by. (2) To the nations visited, the judgments of God are in wrath, and correctors of iniquity. Here was consolation amply sufficient to counterbalance the absence, not only of material splendour, but also of the gorgeous symbolism, the departed externals of God dwelling in their midst. For thus saith the Lord of hosts] i.e. The tabernacle was fitted to the needs of a wandering people. In those four hundred years happened greater commotions, and much more considerable revolutions, than in above two thousand years before, and in almost two thousand since.II. He called the people to 'consider your ways' and to be strong in the Lord and in the power of His might. CHRIST IS FITLY SPOKEN OF AS THE "DESIRE OF ALL NATIONS," BECAUSE HIS WORK IS SUCH AS MEN HOPED TO SEE PERFORMED.1. The Jews say five signs of Divine glory were in the first temple, which were wanting in the second, — Urim and Thummim. This is related both of Buddha and of Zoroaster. He was the desire of the angels.3. "There shall come," wrote a Persian prophet, a "righteous King, whose reign shall be universal. This truth about the Lord is repeated so often in God's Word that we read of it without paying attention to its significance. The moral craving of humanity is satisfied in Christ, and in Christ only. This is related both of Buddha and of Zoroaster. "I will shake all nations." Others believe that his name is related to the celebration of the prophetic hope concerning the temple and the glory of God. 1. CHRIST IS THE WORLD'S GRAND IDEAL, FOR WHOM IT WAITED, AND IN WHOM IT HOPED. The absence of this upward tendency is a sure precursor of moral ruin. Haggai was clearly aware that the messages he preached to the Israelites were from God. The third was built by the munificence of Herod. The true essentials of worship, the veritable consciousness of God's faithful guardianship, the unseen consolations of His Spirit, should more than compensate for the absence of the former tokens of His proximity. The language has been interpreted as pointing out those political convulsions and changes which agitated the world between the uttering of this prophecy and our Lord's birth, one great empire giving way to another, and that in its turn yielding to a third. God declares that His glory, in other words, His manifested presence, power ad love, will fill His house (His people, the Church) as never before (Haggai 2:6-9). (vers. Outside of Jesus Christ no true and adequate knowledge of God can be possessed. The book of revelation assures us that God will protect his true church until this is accomplished, as is made clear in the revelation of the two witnesses in Revelation 11: 3-6. Conceive the words as a lively description of our Saviour's coming. Notice three ideas in which this desire to reconcile man to God became embodied.1. God's way of governing the world differs very widely from our very rational-looking theories of how it ought to be done. Redeemer which SUBSISTED previous to Christ 's incarnation, therefore, and by His Spirit 's help may. Sermon series Haggai the shaking of the prophecy of Haggai is 2:6,7 the knowledge of God Father. Our humanity time appears to oppose this view bears the stamp of Mahommed, and His that. 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