In 6:1-21 he parallels the Synoptics (the only time prior to the last week) to give the background of 6:22-71 not found in the Synoptics. Doubtless in Nazareth he had called her “mother.” Of interest is the fact, however, that after his baptism the Gospels only record two statements where Jesus addressed Mary directly (Jn. Help us Build a Pasadena Schaeffer Center! Philos is found six times (3:29; 11:11; 17:13-15; 19:12). The other thirteen times it is used in a dialogue between Jesus and the Jews in contrasting manna in the wilderness with “the true bread from heaven” which God gives (v. 32). 4:10, 7, 37)? The Principle of Life—To Change Death into Life There are a number of key words in John's Gospel but the most important is believe [ pisteuo ]. This verb means “I believe.” It is one of the great words in John’s Gospel. Logos itself means the spoken word. 4:16; cf. He took man’s body, and nature, apart from sin. Parakletos. A comparison of the opening verses of John 1 with the same in Genesis 1 suggests that by deliberate design John parallels Genesis (cf. In each case the context will decide. While Matthew & Luke give the Earthly genealogy of Jesus, John gives His eternal genealogy. The question becomes is He speaking in you? Of interest is the fact that while John is called “the beloved disciple,” the word “beloved” (agapetos) does not appear in this Gospel. As with “living bread” so with “living water.” Jesus is the sustenance for all of man’s spiritual needs. 2:11; 4:54). One of John’s purposes was to supplement their accounts. A Bible Study series on "the Word," the eternal, always-existing, LORD Jesus Christ! STUDY IN THE GOSPEL OF ST. JOHN LESSON TWOThis second lesson builds upon the message of lesson one in this study of the Gospel of John. From his very first sentence, John proclaims that Jesus is the eternal, preexistent Word—the one-of-a-kind Son of the Father, the Son who is himself God. Heraclitus employed it for the principle which controls the universe. So the Holy Spirit is the one being called alongside the Christian. In verse 10 the Word “always was” [en] in the cosmos, and the cosmos through him came into being [egeneto]). This was to commemorate God’s giving water in the wilderness. All went well until he came to Peter. 7-15). “I am the bread of life,” which if one eats he will never hunger (v. 35). All other verb forms translated “love” (37) render the former. To download full issues and find more information on the Southwestern Journal of Theology, go to swbts.edu/journal. However this article does not permit an exhaustive study of its language. In John 5:18 they began to seek to kill him, accusing him of “making himself equal with God.” But when he said, “I and the Father are one,” they understood him to make himself God. Krisis has no article, so it is a crisis which will test the world. This signified that the promises had not been fulfilled. Click on or go to: ... outlined below from the Gospel of John Chapter 4 verses 7 through 18: When Jesus went to the cross, the world faced a crisis. Teleo. It does not follow the same order or reproduce the same stories as the synoptic gospels. What Christ speaks into the universe is done in the universe! This word means “water.” Sometimes it is used in the natural sense. 1 John 2:1 renders it with the Latin derivative “advocate,” which means the same thing. To come to Jesus is to come to the light. Jesus, as in the case of “water” on the previous day (7:37f), claims to be the ever-burning light. The Gospel of John! 2:4; 19:26). This is also a fund-raising opportunity for us that we think could be a successful addition to your church or ministry spiritual arsenal. The Dead Sea Scrolls show that this is not based upon Greek thought, but upon Hebrew thought in Palestine during the latter half of the first century A.D. In addition, He presents His personal discourses to challenge people concerning their barriers of faith. In John’s Gospel it is translated “Comforter,” and is identified as the Holy Spirit (14:26). 1:1b). John 1:1––‘In the Beginning was the Word and the Word was with God and the Word was God.’ The first sentence in the Prologue takes us back to Genesis, ‘In the Beginning;’ yet John wants us to see the entire work of creation through the person of Christ. This “bread” Jesus identified with himself. It is used in John 9:7, 11, 15 where the blind man washed or rinsed only his eyes, not the entire body. John opens with the words “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). However, in 19:26 and 21:7, the disciple “whom he (Jesus) loved,” agapao is used; whereas in 20:2 the same thought is expressed by phileo. Skene does not appear in John’s Gospel. v. 9). It might well be rendered “dear woman.” But it also reminded Mary that the relationship between her and Jesus was no longer that of mother and son. First, in John 1:12, we read, “But to all who received him, who believed in his name, he gave power to become children of God.” Note that in John 14:16 Jesus said, “I will pray the Father (Jesus, not the Christian, prays for the Holy Spirit to come), and he will give you another Comforter, that he may abide with you forever.” “Another” (allos) means another of the same kind, like Jesus. Teleioo is employed in the legal sense of executing a deed in the proper way, especially of dating and signing it. Jesus Calls Philip and Nathanael. In one sense John’s Gospel is built around certain “signs” (cf. It comes from chortos, grass (Jn. In 3:19 “condemnation” (krisis) means the process of judging. Although John uses the word “true” (alethinos) in 1:9, he first uses aletheia in 1:14 and repeats it in 1:17. So “truth” is the full unconcealing of the Father as Logos and “grace.”. It expresses the essential, eternal being of the Word. He was her Saviour. The second level is interpretation: What is it saying to its first century readers? In like fashion did the Father send the Son on his redemptive mission, “until you accomplish this for me.” Just before the Son handed over his spirit to the Father, he said, “Tetelestai.” The final act of his mission has been completed and stands completed. Christ is presented as eternal God, the Creator of the universe, and the source of life and light. These attributes, which had existed in God’s nature eternally, “came into being” as flesh in Jesus Christ. The substantive form, agape, appears in John seven times (5:42; 13:35; 15:9, 10, 13; 17:26). © 2007 - 2021 Into Thy Word - All Rights Reserved. But our interest in it for this study is its use in John 2:4; 19:26, where Jesus uses it in direct address to his mother. In the papyri it is used to express the idea of finding guilty and pronouncing sentence. This depicts the cosmic struggle between good (Christ) and evil (Satan). During the Feast of Tabernacles at night candelabra burned in the Court of the Women, commemorating the pillar of fire in the wilderness. The first lesson covered the message of salvation by faith in Jesus Christ. One classical usage is of a cow filling her stomach with food, but never saying, “Thanks,” or asking whence it came or for what purpose it was given. Katakrino is the most intensive form, meaning to decide down or to reach a final decision. This substantive means “sign.” Out of seventy-seven appearances in the New Testament, John uses it seventeen times. The point of Peter’s grief (v. 17) probably was not that Jesus’ third question corresponded to his three denials, but that the third time Jesus used phileo. The … This remarkable, profound portion is not merely a preface or an introduction. A clear distinction is seen in 21:15-17. John most likely wrote his account of Jesus between AD 70 (when Jerusalem was besieged by the Romans and the temple was destroyed) and AD 100 (the approximate end of John’s lifetime). It appears forty times in this Gospel. Unknowingly Caiaphas prophesied that Jesus “should die for (huper) the people, and that the whole nation perish not” (11:50-52; cf. For said they, “thou, being a man, makest thyself God” (v. 33). Krisis is the substantive corresponding to krino. The day after the feast these were not burning. Louo and Nipto. The question becomes. This gospel focuses on Jesus as the Word Became Flesh, existing before creation. LESSON; 1. 14:16, 26; 15:26; 17:7; 1 Jn. As you study John, you can begin deciding for yourself who Jesus is. Krino and Katakrino. Home | Admissions | Academics | Campus Life | Alumni, All content copyright © 2021 Southwestern Baptist Theological Seminary Up to this point John has used en to refer to the Word. Krino is used of judging in legal courts (7:51; 18:31). Philo, the Jewish-Alexandrian philosopher who sought to harmonize Greek philosophy and Hebrew theology, uses logos about thirteen hundred times. The latter seems to be a transitional phrase from one incident in the Gospel to another (cf. 3:16). 8 - Fall 1965. It is impossible with one word to translate pisteuo into intelligible English. Its only papyri use refers to washing the hands. Jesus said, “I lay down my life for (huper) the sheep” (10: 15). What is the passage describing? In 8:15-16 note both krino and krisis in the sense of forming an opinion on the part of both the Pharisees and Jesus. In the papyri this family of words is used m commercial transactions. It is a summation of the entire book. ye might have life through his name” (20:31). When Peter failed to come up to Jesus’ level of love Jesus came down to his. In 1:14 “flesh” refers to the incarnation of the eternal Christ in a flesh and blood body. However, the two words at times seem to be used interchangeably. Southwestern Journal of Theology Anothen is translated “again” in John 3:3, 7. The latter is used only twice (8:10-11). As the shepherd “over” the sheep, they “shall never (double negative, au me, “not never”) be destroyed,” since no one is able to snatch them from either his or the Father’s hand (10:28- 29). We have a wondrous new tool to help you in your Bible reading efforts! No other writer reveals Jesus so intimately as John. We do not have a relationship to the Bible, but the Bible is our guide to our path that is what Psalm 119: 105 states and is also personified in Christ and why we chose this as our ministry name and theme over 30 years ago. John's Gospel This series of studies on the Gospel of John will challenge you with John's high view of Christ and confront you, possibly even offend you, with John's presentation of the exclusive and absolute claims made by Jesus Christ about his real identity and about his essential and indispensible role in spiritual life and salvation. It is true that Jesus was divine. Give me a bath!” Perhaps with a twinkle in his eyes, Jesus took up the thought. The very word uttered by Jesus on the cross, tetelestai, was used to introduce receipt for payment; “It has been paid, payment is still in force, and never again can be demanded.” These are highly suggestive meanings when related to 19:28, 30. The verb krino means to decide, in the sense of considering two or more things and reaching a decision. And Marcus Aurelius related it to the generative principle in nature (Robertson, Word Pictures, 1:1). Macus Dods calls the Holy Spirit “Jesus’ alter ego.” B. H. Carroll calls him “the other Jesus.” Jesus worked with the disciples for a few years; and went away. In the first two questions, “Lovest thou me?” Jesus used agapao; and Peter answered with phileo. But as a general rule one is justified in observing the finer shades of meaning found in these words. In John’s Gospel it is translated “Comforter,” and is identified as the Holy Spirit (14:26). The Gospel of John. If so and He is, do you hear His Word? He had been with God since the beginning, and all things had been created through Him. In 17:23 it suggests the state of completion or perfection. One could see the distinction here as seen in the persons speaking. 2. In 1:13 it probably is related to sexual desire, “will of flesh.” In 3:6; 17:2 the thought is that of humanity or human nature. Were not burning back the curtain to share Jesus ’ deity words times... ; 15:26 ; 17:7 ; 1 Jn powerful prayer to his Father for us that gospel of john word study. 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